Reflections – Historical Interpretations

Intentionality II

I applied to Johns Hopkins on July 7th and was accepted on the 17th. My digital presence at the university was processed at a rapid pace, and I had been engrossed in all the preparatory university informational and program-specific reading. I was also focused on completing all of the policy-related training for new students. This occupied the better portion of the week after I was accepted. Then they started to creep into my thoughts, questions.

What am I doing?
Why am I doing this?
Do I need to do this?
Does this get me any closer to my goals?
How will this affect me in ways I haven’t considered?
Why didn’t I consider these questions before now?

This all put me into a contemplative state of mind. I wanted answers to these questions, and more kept coming, so I stopped the new student reading and training and took the afternoon to dig into these questions and assess where this was going. I’ll answer the last question above first because it affects all of the others. I wanted a reputable, secular school on my academic record. It was in many ways a mia culpa for supporting an institution as long as I had. Understanding that motivation and accepting it as truth made it much easier to see the other truths that were to come from this self-reflection.

Truth One. I’m not in my 20s or 30s anymore. That may seem obvious, but honestly, despite the constantly aching knees and restless sleep, I usually feel much younger than I am. I believe that is what has carried me through my academic pursuits of the last seven years.

Truth Two. I don’t want to retire in my 80s. Yikes. At best, I have maybe 20-25 years of useful “work” in me. I would like most of that time to be in a hand tool woodshop or on the water, not worrying about pleasing my 30-year-old boss. Yes, it sounds like a grumpy old guy, and in many ways it is, but it is founded in a lifetime of diverse experience.

Truth Three. I don’t want to be a teacher. It is not that I dislike teaching. On the contrary, I love teaching. I don’t want to teach in the environment created by the current administration. I am also not a fan of the internal politics of the academy. I could see myself teaching part-time as an adjunct, but I would be more fulfilled working on educational programs at a museum. This is where it sunk in that I didn’t want to be a professor.

ETA I have since reconsidered this position to some extent, I do want to teach.

Truth Four. If I am not teaching at the university level, I don’t need a Ph.D. When I started the Ph.D. path, I wanted to teach at the university level. I have to admit, though, that part of the attraction was vanity. To deny that would be untruthful, and this exercise is about truth.

ETA Again, I have reconsidered this position. I do want to teach at the university level; thus, I have reengaged with the doctoral program, taking only one semester off.

Truth Five. I have two master’s degrees. Will a third get me closer to my goals? The short answer is, no, it won’t. In many ways, this answer sucks. I am truly interested in the Cultural Heritage Management program and would rather not withdraw from it. I am so grateful and feel truly blessed that I got into the program. If things were not as they are, I would likely stay in the program just for the edification and enjoyment. Things as they are, I am withdrawing.

Truth Six. My academic career has come to its conclusion. This sounds rather final, almost dark. However, the fact is, I will not be in the academe in a formal sense. I will surely engage with it and may even actively participate in the academe in the future. For now, at least, I am not a student, an instructor, or affiliated with a university. While I am a little sad about that, it is what it is, and I am okay with that.

ETA when I posted this, by academic career, I meant formal academics. However, this too has changed as I return to the doctoral program.

Truth Seven. It’s time to put all of this training to good use. Having taken instruction out of the mix, that leaves public history. There are a lot of directions a historian or public historian can go. Most often, we think of museums and parks, and I had hoped to go in the museum direction. Where we are, geographically, this isn’t a viable direction. Engaging as an independent contractor with governments, businesses, and organizations is the most viable path.

ETA my conciderations here remain. In light of some recent events, I am even more inclined to look for non-local alternatives.

Truth Eight. If I am going to find traditional, institutional employment, it won’t be where we are geographically. There are many parts of the country where a public historian can find work far more easily than in Oregon.

Truth Nine. Doing history and or public history independently is going to require strong self-motivation skills. Like any independent contractor, it’s all on you to make things happen. Fortunately, I have a lot of experience in this.

Truth Ten. Assuming I pursue doing history/public history as an independent contractor, I have a lot of planning and development work to do.

These realizations are split into two tenses, past and present. I needed to see and acknowledge the first six for what they are, so I could process seven on. There is still a lot to do, an understatement to be sure, but it is time to move forward.

ETA I chose to take the fall term off to reflect more on these truths. Very little has changed in the bigger picture. The main change was the decision to return to the doctoral program and finish what I started. My decision is not based on “I’m over half done, I should finish this.” I tuely do want to earn my doctorate in history. While finishing what I started does play a small roll in my decision, it is a very small role. I am committed to this path.

updated December 11, 2025

Intentionality

by Jonathan Wanzer

This site and blog were planned to be strictly professional, with little to no personal material that wasn’t directly related to historical pursuits. This has, however, changed slightly. The blog will instead be a moderated personal reflection, which will enhance the overall site as a portfolio by providing personal context. Efforts will be made to keep the content relevant to the academe, history, genealogy, cultural heritage, and museum studies, and to avoid posts on hobby interests in aviation, maritime, and communications unless they are directly relevant to the former. Discussions in the realm of politics and religion will likewise be moderated to their relevance in the historical and cultural spaces.

One of the key elements of the previous post was the submission of an application to another educational institution. That institution was Johns Hopkins University, and the application was for entry into their M.A. Cultural Heritage Management program in the fall, which was accepted. Classes start August 15th. This promises to be an exciting program with some interesting classes, including Issues in Intangible Cultural Heritage and Culture as Catalyst for Sustainable Development, both of which will be taken in the fall term.

With teaching at the university level off the table for now, the focus will be on expanding skillsets and networking. Time will also be set aside for site work with the local, local history museum. The intention is to develop a broad range of skills centered around museology and cultural heritage. Graduate certificates in fields like cultural anthropology, archaeology, political science, African American studies, Native American studies, and other similar subjects that can be worked on while employed in the field are a good option. JHU has a good Museum Studies program that may be an option after completing the current program. Doing history, public or otherwise, requires a continuous broadening of context. Continuing education and community engagement are the best ways to do this.

Confessions

by Jonathan W. Wanzer
July 16, 2025

The first half of 2025 has been quite the year, hasn’t it?

The division among Americans continues to grow deeper. Factions continue to isolate themselves within their narrow information bubbles, willfully ignorant of what is happening outside their limited perspective. We are all developing mental and emotional stress injuries from just trying to get through the next day. Traumas continue to accumulate, exaggerating emotions, shortening attention spans, and fuses alike, which adds to the division and isolation. Many of us have opted to avoid inevitable conflicts by refusing to talk or write about what we were thinking and feeling out of fear, fear of losing or not getting a job, fear of getting kicked out of school, fear of reprisals, vandalism, or worse, violence. Many of us feared the possibility of isolation from families, rejection from the communities we participate in, and some have feared excommunication from their religious communities for being dissenters and conscientious objectors.

I don’t know about you, but I’m exhausted from all of it.

White supremacists and Christian nationalists, under the cover of MAGA, have generated so much hate and fear across the entire nation and beyond, just to further the avarice and ambitions of dominance of a handful of despicable, hateful people who literally couldn’t care less for the people they have persuaded to support them. Lying to their faces and stealing from them, committing their unethical and illicit actions in plain sight without fear of consequences. Their only concerns are self-aggrandizement and profit. Nothing they do is in the country’s best interest, nor the interests of their constituents. Most certainly, none of their actions are remotely Christian in nature. Their actions, and the fear and hate their actions generate, are indeed the antithesis of Christianity. They exist and thrive on fear and hate, there is no love in their actions or their hearts.

Until now, I have been complicit through my silence.

The school I have been attending contributed significantly to the development of Project 2025, and they continue to contribute to the destruction of the United States Constitution and government through their support of MAGA extremists. My complicity was with a heavy heart, but knowing what I was doing, justifying my complicity with the fear of appearing critical of the institution’s politics, prompting retaliation. Late though it is, my limits have been reached; I can no longer bear the shame of silence and inaction. I have applied to another university and a different program. I am hopeful that at some point in the future, I will be able to continue the path of a terminal degree.

My opinions and beliefs will undoubtedly cause some friction, as will my complicity.

Among my ancestors, several lines came to North America in the seventeenth century. They were immigrants. Whether 300 years ago or 3 days ago, they all made a journey of faith, vision, and hope. Immigrants built, and continue to build, this country. Without immigrants, the country would shrivel and die like an inbred genetic experiment. Likewise, the diverse cultures in America should be celebrated, not restricted, regulated, and whitewashed down to a colorless caricature of an America that never was. I am an ally to all the diverse communities that bring so much to the tapestry of American culture, First Peoples, immigrants, LGBTQIA+, and the displaced and forgotten. I support equality in all aspects of life for all communities. We are all siblings in the human family.

My heart breaks thinking about all those who have been alienated, endangered, and those who will die, because of willful ignorance and hate, in service of greed and authoritarian power.

There is no “us” and “them.” The construct of “the other” is a construct of ignorance, borne of fear, that breeds hate. “The other” is a tool of authoritarianism used to divide and alienate people. To dehumanize segments of the population, making it easier to hate and treat people with cruelty. The enemies of America, and indeed all humanity, are not people, the enemies are ignorance, fear, and hate.

The evils among us can be defeated, ignorance can be defeated, face your fears of “the other,” learn about different cultures, get to know people you don’t agree with, participate in your community, and the communities around you.

In love and hope,
~ Jon

Spring B-Term 2025 Update

It’s been a while since the last post, the fall term ended, we had a lovely winter break, and I’m at the mid-point of the Spring B-sub-term. This term’s class is Teaching History, and the project is developing a class in two forms: an 8-week online course and a 16-week residential course. I chose to design the class The Industrial Revolution in America 1790-1860. It is an undergraduate survey of the period, beginning with a brief history of the Industrial Revolution in Great Britain for background, followed by Samual Slater’s immigration to America, covering the progression of the social, economic, and technological developments of the period, and ending with a look at how the effects of the Industrial Revolution contributed to slavery leading into the Civil War. This is an overview of one of the most important periods of American history.

The Spring D-sub-term’s class, Historical Professions, starts March 17th. It is “an overview of the discipline of history, patterns of historical research, history instruction, historical organizations and careers in history.”¹

The site is progressing slowely as things develop. I am looking forward to posting articles in the near future to help build the content of the site. For now the blog is more of a reflections of the academic journey as move slowly closer to a doctorate.

From the course description in the Liberty Catalog. https://www.liberty.edu/online/courses/hist701/ ↩︎

The Power of Food

To know someone, break bread with them.

Enjoying a meal with someone, or a group, is a great way to get them to open up, get to know them, and see who they are. I like to cook for special occasions, and eat of course. I am by no means a chef but many, many moons ago I worked as a line cook. I have always enjoyed the culinary arts and through personal experience, I have found that cooking foods that are historically appropriate in using historically appropriate ways can create sensory links to the period that enhance the memory and context.

Revolution period reenactors will likely recognize the online store and YouTube channel for Townsends. They have done a wonderful job of outfitting revolution reenactors for decades and John spends a lot of time on recipes and cooking in the 18th century. Over the years I have been inspired down more than one rabbit hole thanks to John’s research, it was one of my early inspirations to resume handwriting which led to further research, and an interest in transcription, graphology, and documentary editing.

The desire to be more experimental in the kitchen and to apply a food context to period research also grew out of watching the 18th century cooking videos John and Ryan put out. This is something I will be trying to engange with more in the new year.

~Jon

Timelines

As of this posting, this Timeline project is still in development. I wanted to post it to the site early and see how it goes. I am using TimelineJS which is a nice tool. I tried embedding it to the post but the post space is too narrow and it didn’t look right, not to mention you had to scroll up and down just to see the entire height of the timeline. The project link is here.

Timelines offer so many valuable visual possibilities for digital humanities and public history, there are two block plugins for WordPress which I will try to check out soon and see how they go, but for now, I’ll just post links to my TimelineJS timelines.

Expect an ETA on this post in the next few days.
~Jon